Tribals, Dikus, and the Vision of a Golden Age
Class 8 History | CBSE Standard Mock Test
Instructions for Students
- Read all questions carefully before answering
- Section A: 20 Multiple Choice Questions (1 mark each)
- Section B: 5 Short Answer Questions (2 marks each)
- Section C: 3 Long Answer Questions (3 marks each)
- Use black or blue pen only for written answers
- Submit your test within the time limit
Test Performance Report
Detailed analysis of your answers and performance
Your Score
Grade: A (Excellent)
Section-wise Performance
Section A: 18/20
Section B: 8/10
Section C: 6/9
Strong Areas
✓ Tribal movements and leaders
✓ Colonial impact on tribals
✓ Key terminology understanding
Improvement Areas
! Tribal livelihood systems
! Specific rebellion details
! Long answer structure
Feedback & Insights
Historical Insight: "Birsa's Golden Age symbolized tribal sovereignty against oppression, becoming a powerful unifying vision."
Excellent understanding of Birsa Munda's movement and its significance in tribal history.
Focus more on the economic aspects of tribal exploitation by dikus in your long answers.
Good grasp of the differences between various tribal livelihood systems.
Answer Key
Q1: b) Outsiders exploiting tribals
Explanation: "Dikus" was a term used by tribal communities for outsiders (moneylenders, traders, landlords) who exploited them.
Q2: b) Hunting-gathering
Explanation: The Khonds of Odisha primarily practiced hunting and gathering as their livelihood.
Q3: a) 1855-56
Explanation: The Santhal Rebellion or Hool took place in 1855-56, led by Sidhu and Kanhu against exploitation.
Q4: b) Munda
Explanation: Birsa Munda was a leader from the Munda tribe in the Chotanagpur region.
Q5: b) Protected tribal land from outsiders
Explanation: The Chotanagpur Tenancy Act of 1908 was enacted to protect tribal land rights.
Q6: b) Forced labor without pay
Explanation: Begaar referred to the system of forced labor imposed on tribals.
Q21: British land settlement policies led to loss of tribal lands, displacement, and forced them into becoming landless laborers or sharecroppers. Outsiders easily took over tribal lands legally or illegally.
Q26: Birsa Munda envisioned a "Golden Age" (Satyug) as a time of tribal prosperity, freedom from exploitation, restoration of ancestral land rights, justice, equality, and harmony. This vision inspired tribals to unite against oppression.
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